Danse Macabre

The Danse Macabre was a trope in medieval times that showed up in a many different forms of art across Europe. It reminded the viewer of the universality of death. Skeletons were often depicted leading folks of all kinds to the dance, entreating them, reminding them that everyone dies, that death is inevitable.

It seems morose, but it’s hard to tell from the pictures that I’ve researched whether or not that was the intention the artists were trying to convey. The human subjects often don’t have definite expressions. They’re portrayed dispassionately, or sometimes confused, while the skeletons themselves are animated. The skeletons are having a good time, smiling, enjoying themselves. A grim joie de mourir.

The experience of social media often feels like this dance. The apocalyptic prophesying, and the fiddling while Rome burns, is enough to make one anxious. And the skeletons smiling all the while, inviting you to join. What else is there to do but dance along with them?

Danse Macabre

Emperor, your sword won’t help you out

Sceptre and crown are worthless here

I’ve taken you by the hand

For you must come to my dance

This is dope, and terrifying.

The center cannot hold.

The endless doom scroll.

I am called upon to bear witness

by the fetters of my phone,

to crowd out of existence

the solemnity of free time

and feel myself addicted.

It wants all of my attention.

It wants all of what I call mine.

Elsewhere I rinse the mind

in soporific bath waters of

infinite permutations of

entertainment. I sooth

the puling ego in the tepid

sink of hyper civilization.

And in my unallowed heart

I think, If only the rough beast

would turn and look at me!

It would not overthrow itself

like a madman his shadow

if it saw the beauty I see,

if it knew how beautiful

and unexpected I was.

It would fall in love with me

and I would change it

for the better. I would save

its soul with love, and the

worst of times would be done.


Robert Charboneau

A Division of Tongues (I)

Some stanzas from a series I’m working on about the Tower of Babel and Solomon. From a section on the motif of the Division of Language in the Tower of Babel story.

The idea of language coming apart is a fascinating one no matter how you look at it: mythological, psychological, social, mental.

I have been trying to think through this idea that there is something that a word means and when it stops meaning it the word still exists and still acts as a label for that something which it’s not anymore. Sometimes new words are made for the occasion, but sometimes not. Sometimes words are borrowed to understand what they were never intended to. This is the problem of the sign and its referent, whatever that means.

Words are planted, and grow, and do not stop growing. When I mean words here I also mean phrases, ideas, thoughts, ways of thinking.

The problem of language
is the problem with
the engine stalling out
or the microscope
that cannot see
all the way down.

When there’s no other way
of saying something
we must say it
the way it sounds
though it may not be
how we meant it.

We’re locked tidally
to the manner of the
language that’s spoken,
just as we cannot know
beyond our science
without some hoping.

So build it up and out.
Fine tune instruments.
Build them large without
and more precise within,
so we can mean only what 
we mean, and no more then.

Tomorrow we cure
through technology
death and disease
and reverse entropy
by taking measurements
absolutely accurately.

Today we say something
knowing full well it is
not what we mean,
to know it ourselves,
so it may come to look
like what it seems.

Extremely Online

You were trying to remind yourself

what it was you were doing on here.

Seeing if you saw yourself in each post.

You and the phone are two objects,

des atomes crochus, orbiting like

a binary of heavenly bodies:

what the screen shows you to be,

and what, in reality, you are.

At the barycenter, an identity.

What you were trying to get at

but which always seemed to be too far.

Now one of you is gaining mass

while the other is losing it

when you decide whether

to keep scrolling or to quit.